The Drukpa Lineage

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The Drukpa Lineage

The Drukpa Lineage

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Tsangpa Gyare Yeshe DorjeThe lineage acquired the name "Drukpa" in the twelfth century when, assuming the human form, Avalokiteshvara - the Great Lord of Universal Compassion - manifested in Tibet as the outstanding disciple of Mahasiddha Lingchen Repa. This sublime being was called Drogon Tsangpa Gyare, the meaning being: Drogon - the Protector of Beings; Tsang - born in the land of Tsang; Gya - from the noble clan of Chinese (Gya) origin; Re - a cotton-clad yogi.

"Druk" in Tibetan means "Dragon" and it also refers to the sound of thunder. In 1206, exactly 800 years ago, Tsangpa Gyare Yeshe Dorje saw nine dragons flew up into the sky from the ground of Namdruk, and he named his lineage "Drukpa" or "lineage of the Dragons" after this auspicious event. In this way, Tsangpa Gyare became the founder of the lineage and was known as the First Gyalwang Drukpa.

Last Updated on Saturday, 02 August 2008 19:02 Read more...

Life History of Naropa

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Mahasiddha NaropaAccording to 'The Wand that Opens the Eyes and Dispels the Darkness of Mind' (the abridged collection of biographies of the successive Gyalwang Drukpas), Naropa was born around AD 956 and passed away around AD 1050. However, other sources record him as living between AD1016 and 1100. Naropa was born in the small kingdom of Bengal. His father was a royal chieftain of an area named Shantivarman and his mother was called Srimati. His yearning for spiritual development was so strong that, when he was eight years old, he journeyed to Kashmir (one of the main seats for Buddhist studies in historical times) in order to study with the master Gaganakirti. It was from Gaganakirti that he received his lay ordination.

Naropa remained in Kashmir for three years, learning Buddhist teachings and philosophies from many great masters. By the end of his stay there he was an erudite scholar and, upon returning home, already had a number of students following him as their master.

Last Updated on Sunday, 03 August 2008 15:19 Read more...

Naropa's Ornaments

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The 'Look-Like-Me' Naropa statue in a cave at Dzongkhul Gompa, Zanskar, depicting Naropa in his younger yearsThe origin of the Six Ornaments of Naropa goes back to the eleventh century. At this time, the Tibetan translator Marpa Choekyi Lodro of Lhodrak visited India three times and Nepal four times, encountering hundreds of erudite and accomplished Masters.

His principal Gurus were the learned Naropa and Lord Maitripa from whom he received the complete empowerments, and the essential instructions that contain the ultimate meaning of all the Sutras and Tantras. Under these Masters, he also studied the extraordinary teachings of Mahamudra and the Six Yogas of Naropa. By perfectly accomplishing those practices, he obtained full and ultimate realization.

The crown ornament of Naropa

Finally, Lord Naropa declared to Marpa: "The blessings of Master Krishnacharya breathed life into the lineages of Eastern regions, the Master Aryacharya has blessed the lineage of the South, and the King Indrabhodi transmitted his spiritual influence to the Western lineages. I bestow the waves of grace to the lineages of the North, the Lands of Snow. You have nothing more to do here - return to Tibet. I impart to you the power of my legacy; I appoint you my regent on the Roof of the World. The Land of Snow abounds in potential disciples, worthy vessels for my teachings."

Last Updated on Saturday, 02 August 2008 19:34 Read more...